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Top Pages Related to: Original Divine

  • => DUALITY OF TIME - 4.4.10.3  Intertwined Days
  • ... ared quality of existence. [II.82.6] Ibn al-Arabi describes in his Kitab Ayyam al-Shaan the different kinds of events that are particularly associated with each Day of the seven Days of the original divine ‘Week’ of event. He also gives a ratio of ‘contribution’ b ...


  • => The Kinds of Events
  • ... lt of trying and direct action -/- Ibn al-Arabi describes in his Kitab Ayyam Al-Sha’n the different kinds of events that are particularly associated with each Day of the seven Days of the original divine 'Week' of event. There he also gives a ratio of 'contribution' by each one of the se ...


  • => Published Books Introduction
  • ... and creation. Otherwise, how can we understand the origin of the cosmos, with both or either of its corporeal and incorporeal realms, without referring to its Originator! As a result of the original divine manifestation, all kinds of motions are driven by Love and Passion. Who could possib ...


  • => The Single Monad Model of the Cosmos Book Series
  • ... and creation. Otherwise, how can we understand the origin of the cosmos, with both or either of its corporeal and incorporeal realms, without referring to its Originator! As a result of the original divine manifestation, all kinds of motions are driven by Love and Passion. Who could possib ...


  • => SINGLE MONAD MODEL - Table IV.4: The action of the Soul (on the world) in each Day of the seven Days of events and the ratio of contribution by the seven Heavens.
  • ... of trying and direct action -/-   Ibn Arabi describes in his Kitab Ayyam Al-Sha n the different kinds of events that are particularly associated with each Day of the seven Days of the original divine 'Week' of event. There he also gives a ratio of 'contribution' by each one of the se ...


  • => ULTIMATE SYMMETRY - Introduction: Beauty and the Principle of Love
  • ... e this Book Introduction: Beauty and the Principle of Love Allah is Beautiful, and He loves beauty. Hadith by the Prophet Muhammad (peace be upon him), Sahih Muslim - 131 As a result of the original divine manifestation, all kinds of motions are driven by Love and Passion. Who could possib ...


  • => The Single Monad Model of the Cosmos and Duality of Time Theory
  • ... n: nor all thy Piety nor Wit, shall lure it back to cancel half a Line. Nor all thy Tears wash out a Word of it. Omar Khayyam [- - trns. Edward Fitzgerald] Favorite Quote As a result of the original divine manifestation, all kinds of motions are driven by Love and Passion. Who could possib ...


  • => ULTIMATE SYMMETRY - i.3.3 Oneness of Being and the Origin of Symmetry
  • ... e II, Parmenides was one of the first Greek philosophers who advocated the principle of the oneness of nature, though we also showed in Chapter VII of that volume that this was actually the original divine wisdom of Hermes Trismegistus, who is the same Quranic prophet Idris, whom Allah ele ...


  • => SINGLE MONAD MODEL - 7. Hours, Minutes and Seconds:
  • ... pters, the day as we normally experience or observe is the minimum period of time defined by the apparent full revolution of the Heavens around the earth (see sections II.12 and III.2). The original divine creative Days are single indivisible divine 'Acts', but in the observed time that we ...


  • => Hours, Minutes and Seconds
  • ... pters, the day as we normally experience or observe is the minimum period of time defined by the apparent full revolution of the Heavens around the earth (see sections II.12 and III.2). The original divine creative Days are single indivisible divine 'Acts', but in the observed time that we ...



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    Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
    paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
    quote